Foster Care: Grief
“Grief is the place
where love and pain converge.”
The package came from my friend Hayley, who knows pain and
has lost a son and hopes in God. In the
package was Philip Yancey’s Why: The Question that Never Goes Away. And the green
letters spelling out what I so desperately need: HOPE.
I thought I was finished with apologetics and philosophy and
the problem of evil, that I’d learned that, covered that, been done with that. I learned about a decade ago that a Christian
response to the problem of evil can be classified in three ways: 1) the
Augustinian idea that evil does not exist as an entity in itself, but is rather
a twisting/perversion/absence of good, 2) the free will argument that evil
exists because God allows human beings as free agents to choose it, and 3) the
greater good argument that God allows evil to accomplish a greater good.
Studying those three responses is helpful. But outside the classroom, none of those
answers is very satisfactory. All three
ride by and leave in their wake the aching question, Okay, but why?
Yancey’s book doesn’t try to give clichéd answers. It takes on the worst evil that the world has
ever seen, and walks through hope and comfort and very raw questions.
“Committed Calvinists strain to explain
catastrophes, along with everything else, as an expression of God’s sovereign
will. I follow their arguments with some
sympathy, yet wonder why Jesus never used such reasoning with the suffering
people he encountered …. Words, no
matter how well-intentioned, may heap more pain on an already sad situation.”
“All things work for the best!” the lady said on the phone,
when I told her we probably could not adopt our baby. And: “That’s why I could never do foster
care, I would get too attached.”
“We are too attached,” I say hollowly. But that doesn’t sound right. Can you love too much? Are you better if you insulate your heart
against pain?
“We must choose to
stay in the redemptive story.” – Jerry Sittser
How many times have I said, “Okay this is too hard, I can’t
do it anymore, I quit now.” I finish
saying this, and the clock keeps on going and nothing changes. I’m still crying and I’m still on the way to
Costco and I will still have children to put to bed when I get home. I realize, I’m in this. I’m in the
pain. There is no way out but
through. It is a redemptive story that
God is writing, and I must choose to stay in it.
“People said they grew
more during seasons of loss, pain, and crisis than they did at any other time.”
– John Ortberg
“You’ve grown a lot since this began,” my friend tells me.
“I’m glad something good is coming from this,” I throw back,
but her words are meaningful to me. I
know I have changed.
“Because of Jesus, we
have the assurance that whatever disturbs us, disturbs God more. Whatever grief we feel, God feels more.”
I am disturbed by this.
It is unfair and unnatural and wrong that a mother can nurture a baby
from a sickly infancy, through four seasons, feel his hands on her face and
know exactly how to make him smile, and then be forced to give him up. When that happens, it’s so unnatural and
twisted, it’s because something and probably quite a few somethings went very wrong
somewhere.
God is disturbed by this, too.
“Nothing can make up
for the absence of someone we love, and it would be wrong to try to find a
substitute; we must simply hold out and see it through. That sounds very hard at first, but at the
same time it is a great consolation. It
remains unfilled, preserves the bonds between us. It is nonsense to say that God fills the
gap. God does not fill it, but on the
contrary, he keeps it empty and so helps us to keep alive our former communion
with each other, even at the cost of pain.” – Dietrich Bonhoeffer
The baby is gone for a couple hours, and David and Elanor
are both anxious for him and asking when he will return. They argue with each other, but they share an
adoration for the baby. He’s like the glue
that holds them together. He’s ready to
play with either of them. And in his
eyes and smile I can see he loves them just as much. How can you lose that? I don’t even know how.
“A person who is
connected with a caring community heals faster and better.”
I’m realizing how much I need people. I’ve never known how to respond to loss and
grief before, and have always either said something awkward or said nothing at
all. Sometimes pain is the elephant in
the room. I’m realizing now how helpful
it is to talk about it, how nice it is even to hear the awkward statement or
question that really means “I care,” how much it means to know that other
people love our baby, love us, are praying.
When a lady I hardly know in my Bible study group came up to me and
said, “You have the foster baby, right?
I prayed for you and him this week”—it was like being given a
lifeline. Yes, thank you for telling me
I am not the only one praying.
“On this cursed planet, even God suffered the
loss of a Son.”
(All the quotations are from Yancey's book)
Lisa thank you so much for writing. Your story brings tears to my eyes but also hope, and expectation. Helps the rest of us see that it is possible to walk through the deep waters. And He is there. We all just want to avoid deep waters, but you chose to walk through them. Your story encourages others of us to be open to plunging in.
ReplyDeleteThank you for the realness of this, Lisa. The "Why"s are hard, but... thank you for sharing as you wrestle, and bring it to God. May He, and the Community He is creating in His Church, continue to sustain you and grace you. Even through the pain.
ReplyDelete(Incidentally, noting the quotation from Jerry Sittser -- his book "A Grace Disguised" is pretty good.)